Why Do the Scholars, Sultans, and Rulers Remain Silent About the Events of Al-Quds?

Their credibility gradually eroded until it diminished through the acts of submissions of those who call themselves scholars, especially the Wahhabi scholars such as al-Arifi and al-Qarni, in addition to the scholars of the “Ikhwanj” such as al-Qaradawi, Wasim Yawsam and Amr Khaled, affiliated with the court of rulers, until their role diminished to be summarized as mere platforms for the legitimacy of corruption and crimes in various ways to society.

Fatwas on the scale legalize rulers’ decisions and support the Zionists, issued by Wahhabi scholars and the “Ikhwanj”, including measures to combat the Corona virus, and amounted to the announcement by Mufti Abdulaziz Al Sheikh that those Jerusalemites who resist the Zionists will be considered “sinful.”

In the same context, when Saleh bin Awad Al-Maghamsi, the Saudi cleric, imam and preacher of the “Quba Mosque” in Medina – the first mosque built in Islam – asked to pardon the prisoners in a tweet on “Twitter,” he had to pay his invocation bill exorbitantly.

Although he later deleted the tweet and apologized for it, saying it was “inappropriate”, he did not escape his inevitable punishment in the end, as he was dismissed from the imamate and preaching of the mosque, so Al-Maghamsi, who was one of the defenders of the crown prince’s projects, turned into a victim whose services were abandoned due to Tweet.

They Lacked Credibility With Time..

To say that the official class of scholars in the Gulf and the Arab world in general has never lost its credibility in modern history as it is today, is not an exaggeration at all.

Especially in Saudi Arabia, the alliance between the Saudi family (Al Saud), which formed the political authority of the country, and the Al Sheikh family that represented the application of the Wahhabi clerics and religious authority, and the founder of the Wahhabi religion, Muhammad bin Abdul Wahhab, contributed to legitimizing the decisions taken by the religious authority.

The Saudi administration is already aware that the legitimacy of its political system has been largely linked to its position in the Islamic world, especially its pledge to protect holy sites, since the era of the founding king, and that religious scholars have always represented the most important element in its application of the monarchy and support its legitimacy at home and abroad.

In this context, the Foundation expanded its influence in the Islamic world, through some religious institutions, to achieve a gradual settlement between Arabism and religious thought.

In 1962, for example, the Federation of the Islamic World was established to support Islamic societies and centers and spread the abnormal Wahhabi ideology among Muslim peoples and minorities.

After the arson attack on the Al-Aqsa Mosque, the Organization of Islamic Cooperation (the former Organization of the Islamic Conference) was established on September 25, 1969, with its headquarters in Saudi Arabia, for similar purposes.

In addition, the class of scholars, which represents one of the two main pillars of the founding regime in Saudi Arabia, played a decisive role in the battles for the throne in the country, albeit not directly, and the use of the word “formed” comes because the class of scholars has turned into a “public” pawn in the hands of the regime, with Bin Salman ascended to the mandate of the Covenant in June 2017.

The same applies to Amr Khaled, who believes that the land of Jerusalem is the right of the Jews and that the Zionist structure is located under Al-Aqsa as far as he claims. Al-Qaradawi, who shook hands with the Zionists and the Jews, who shook the sites.

Many have been deceived by these people and think that they are advocates of truth, and they are nothing but preachers at the gates of Hell, whoever responds to their call will be thrown in it!